Nail Cutting Sunnah for Dummies
Nail Cutting Sunnah for Dummies
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And he (may perhaps Allah have mercy on him) claimed in Sharh Saheeh Muslim (3/149): It is mustahabb to start with the arms before the ft, and also to get started with the forefinger of the appropriate hand, then the middle finger, then the ring finger, then the pinkie finger, then the thumbs, then to move for the still left hand and get started with the pinkie finger then the ring finger, until eventually every one of the fingers are done, then to maneuver to the appropriate foot and get started with the smallest toe on the proper foot and conclusion Together with the smallest toe to the left foot. And Allah is aware finest.
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Thereafter, start with the very little finger with the remaining hand right up until you get to the thumb with the still left hand. Thereafter, entire by clipping the thumb of the correct hand.
Therefore, whoever doesn't Reduce his nails is going in opposition to the fitrah. The reason guiding This is often cleanliness and hygiene, because Dust can Collect beneath the nails.
“There isn't a proven hadith regarding the purchase of fingers when cutting the nails. … Ibn Daqiq al-’Eid turned down the get pointed out by al-Ghazali and those who adopted him, and he mentioned: There is absolutely no basis for just about any of that, and to recommend that it's mustahabb when there is not any evidence for which is abhorrent in my see.
A. It is actually permissible to cut just one’s nails over the evening. In accordance with the sunnah, one should really Slash his/her nails every single 7 days over a Thursday or Friday.
“The inborn characteristics of guy are 5. One more Variation claims: Five matters are from the inborn attributes of male: circumcision, shaving the pubes, plucking out hair beneath the armpit, paring the nails and clipping the moustaches.”
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وأما تقليم الأظفار فسنة ليس بواجب، وهو تفعيل من القلم وهو القطع، ويستحب أن يبدأ باليدين قبل الرجلين، فيبدأ بمسبحة يده اليمنى، ثم الوسطى ثم البنصر ثم الخنصر ثم الإبهام، ثم يعود إلى اليسرى فيبدأ بخنصرها ثم ببنصرها إلى آخرها، ثم يعود إلى الرجلين اليمنى فيبدأ بخنصرها ويختم بخنصر اليسرى، والله أعلم، انتهى۔
قال الفقيه أبو الليث السمرقندي في النوازل (ق ٧/أ، مخطوط من مجموعة رشيد أفندي، رقم ٢٧٤): وسئل بعضهم عن تقليم الأظفار هل له وقت؟ قال: لا وقت فيه. وقال أبو نصر: سمعت محمد بن الأزهر قال: سمعت زيد بن الحباب قال: رأيت سفيان الثوري يقلم أظفاره يوم الخميس، فقلت له: غدا يوم الجمعة، قال: إن السنَّة لا تؤخر.
وكلام ابن دقيق العيد نقله السيوطي في رسالته الإسفار عن قلم الأظفار (ص ٤١) ملخصا، ودونك نص كلام ابن دقيق العيد في شرح الإلمام (٣/٣٢٨) بتمامه: الثالثة والثلاثون: مقتضى الإطلاق أن يحصل تأدي المأمور بمطلق القص دون اعتبار هيئة مخصوصة، وقد ذكر في هيئة قصها على وجه مخصوص ما لا أصل له في الشريعة، ولا دليل يدل عليه، وقد نظم في ذلك أبيات، وذكرها ثم قال: وذكرت هيئة أخرى، وهذا كله لا يجوز أن يعتقد مستحبا، لأن الاستحباب حكم شرعي لا بد أن يستند قائله إلى دليل، وليس استسهال ذلك بصواب، بل هذا التقييد بما لا دليل عليه يجب صون الشريعة المطهرة عن قبوله. الرابعة والثلاثون: وذكر آخر أن المستحب أن يبدأ باليدين قبل الرجلين، وهذا نريد دليلا عليه، فإن الإطلاق لا يدل عليه.